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Safranbolu is situated in the North-Western
Anatolia. Safranbolu,
the history of which dates back 3000 years, has hosted a lot of civilizations
which accounts for the cultural richness it enjoys today. The region where Safranbolu
is situated appears as “Paphlagonia” in the Homer’s
epic, The lliad, written in 9th or 8th
centuries B.C. The region was
dominated successively by Hittitites, Phrygians, Lydians, Persians, Romans, Seljuks,
Turkish Sultanates and Ottomans.
Turkish rule in Safranbolu started with the Seljuks, Safranbolu was under
the rule of Çobanoğulları by 1213 and of Candaroğulları by 1326 and of the Ottomans after
1354. Safranbolu
developed a lot in economic and cultural terms in the 17th century because it
was an important stopping place for the caravan route between İstanbul and Sivas. During this
period, as there was a close connection between İstanbul
and Kastamonu, notable buildings such as Hamam (Turkish bath), fountains and mansions were built
in Safranbolu. Safranbolu is a model city reflecting all characteristics
of traditional Turkish social life and preserving its cultural heritage in
the architectural texture. It is
world-famous on account of the successful manner in which it has been
preserved and it received a place in the World Heritage City list drawn up by
UNESCO in 1994. There are over 70000
cultural and natural properties to be protected in our country. 1125 of them are in Safranbolu.
Safranbolu, a museum city on account of the
successful manner in which it has been preserved, is also known as the
Capital City of Preservation. About 2000 Safranbolu houses, which have become the symbol of Safranbolu, are the most solid historical examples of the cultural, technological and architectural developments of Turkish society in the 18th and 19th centuries. Of these houses, 800 are protected properties. When the Supreme Board for Historic Monuments declared it a protected area, interest in the city spread rapidly. The economy of the city has improved since the rise of small and middle-sized tourist organizations during the 1990s. Run-down buildings have been restored and now have new functions. Historical floor surfaces have been renovated, monuments have been restored and handicrafts revived.
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